12. Divination

Baptandier, Brigitte, "Entrer en montagne pour y rêver. Le mont des Pierres et des Bambous." Terrain 26(1996): 99-122.

Bruun, Ole, "Fengshui and the Chinese Perception of Nature." In Ole Bruun & Arne Kalland [eds.], Asian Perceptions of Nature: A Critical Approach. Richmond, Surrey : Curzon, 1995. Pp.173-188.

Bruun, Ole, "The Fengshui Resurgence in China: Conflicting Cosmologies Between State and Peasantry." The China Journal 36(1996):47-65.

Bruun, Ole, Fengshui in China: Geomantic Divination Between State Orthodoxy and Popular Religion. Foreword by Stephan Feuchtwang. Honolulu: University of Hawai'i Press, 2003.

Chemla, Karine, Donald Harper & Marc Kalinowski [eds.] , Divination et rationalité en Chine ancienne. (Vol.21 of Extrême-Orient/Extrême-Occident: Cahiers de recherches comparatives, Saint-Denis: Presses Universitaires de Vincennes, 1999)

Clart, Philip, "The Ritual Context of Morality Books: A Case-Study of a Taiwanese Spirit-Writing Cult." Ph.D. dissertation, University of British Columbia, 1996. [See esp. chap. 4.1.1 on forms of spirit-writing.]

Abstract: The present study focusses on the description and analysis of the religious beliefs and practices of a central Taiwanese spirit-writing cult or "phoenix hall" (luantang). A phoenix hall is a voluntary religious association of congregational character centring upon communication with the gods by means of the divinatory technique of "spirit-writing" (fuluan). While spirit-writing can be and is used as an oracle for the solving of believers' personal problems, its more high-profile application is for the writing of so-called "morality books" (shanshu), i.e., books of religious instruction and moral exhortation. Spirit-writing cults are nowadays the most important sources of such works. Much attention has been given to morality books as mirrors of the social concerns of their times, but comparatively little work has been done on the groups that produce them and the meaning these works have for them. An adequate understanding of the meanings and functions of morality books, however, is impossible without some knowledge of the religious groups that produce them and the role played by morality books in their beliefs and practices. It is the objective of this thesis to provide a detailed description and analysis of one such group, the "Temple of the Martial Sage, Hall of Enlightened Orthodoxy" (Wumiao Mingzheng Tang), a phoenix hall in the city of Taizhong that was founded in 1976 and has played a significant role in the modern development of the shanshu genre through the active and varied publications programme of its publishing arm, the Phoenix Friend Magazine Society. The study utilizes data extracted from the Hall's published writings as well as interview, observation, and questionnaire data collected during an eight month period of field research in Taizhong.

Part I provides a macrohistorical overview of the development of spirit-writing cults on the Chinese mainland (chapter 1) and on Taiwan (chapter 2) since the nineteenth century, leading up to the case-example's microhistory (chapter 3). Part II is devoted to an account of the beliefs and practices of the Wumiao Mingzheng Tang, including descriptions and analyses of its organization, deities, ritual activities, concepts of moral cultivation, and of the body of morality book literature it has produced over the years. The appendix contains samples of the cult's morality book and scriptural literature, as well as of various liturgical texts. [Source: author.]

Ebrey, Patricia, "Sung Neo-Confucian Views on Geomancy." In: Irene Bloom & Joshua A. Fogel [eds.], Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought. New York: Columbia University Press, 1997. Pp.75-107.

Field, Stephen L., "The Numerology of Nine Star Fengshui: A Hetu, Luoshu Resolution of the Mystery of Directional Auspice." Journal of Chinese Religions 27(1999): 13-33.

Field, Stephen L., "In Search of Dragons: The Folk Ecology of Fengshui." In: N.J. Girardot, James Miller & Liu Xiaogan [eds.], Daoism and Ecology: Ways Within a Cosmic Landscape. Cambridge, MA: Center for the Study of World Religions, distributed by Harvard University Press, 2001. Pp. 185-200.

Field, Steven L. "Who Told the Fortunes? The Speaker in Early Chinese Divination Records." Asia Major, 3rd series, 13, pt.2 (2000): 1-15.

Führer, Bernhard, "Die Projektion der Zukunft in die Vergangenheit. Ein Versuch über 'Die Ballade vom angebissenen Shaobing' (Shaobingge)." In: Christiane Hammer & Bernhard Führer [eds.], Tradition und Moderne - Religion, Philosophie und Literatur in China. Dortmund: projekt verlag, 1997. Pp. 113-142.

Abstract: This essay provides some glimpses at textual traces of the allegedly prophetic text Shaobingge, commonly attributed to Liu Ji (Liu Bowen), strategist and advisor to Zhu Yuanzhang, founder of the Ming dynasty. In the light of its development, the Shaobingge is presumed to be a compilation based on legends and predictions scattered in various sources mainly dated post eventum. The current version of the Shaobingge is presumed to have been assembled around the downfall of the Qing and attributed to the celebrated Liu Bowen, shrouded in mystery in order to reinforce its authority in the anti-Manchu propaganda. This essay further investigates some of the linguistic devices used by the unknown compiler(s), who translated the accounts events past into dark and cryptic language riddles pretending to predict the end of both the Ming and the Qing dynasties. [Source of abstract: article]

Hatfield, Donald J. "Fate in the Narrativity and Experience of Selfhood, a Case from Taiwanese chhiam Divination." American Ethnologist 29(2002)4: 857-877.

Kalinowski, Marc, "Technical Traditions in Ancient China and Shushu Culture in Chinese Religion." In: John Lagerwey [ed.], Religion and Chinese Society. Hong Kong: The Chinese University Press / Paris: École française d'Extrême-Orient, 2004. Pp.223-248.

Keightley, David N., "Theology and the Writing of History: Truth and the Ancestors in the Wu Ding Divination Records." Journal of East Asian Archaeology 1(1999): 207-230.

Lai, Whalen W. "The Earth Mother Scripture: Unmasking the Neo-Archaic." In: Jacob K. Olupona [ed.], Beyond Primitivism: Indigenous Religious Traditions and Modernity. New York, London: Routledge, 2004. Pp. 200-213. [Note: On a spirit-written scripture.]

Lang, Graeme; Chan, Selina Ching. "Divination in Chinese Temples." Chinese Cross Currents 4.3 (2007): 56-77.

Levi, Jean, "Pratiques divinatoires, conjectures et critique rationaliste à l'époque des Royaumes Combattants." Extrême-Orient, Extrême-Occident 21(1999): 67-77.

Liao, Hsien-huei. "Exploring Weal and Woe: the Song Elite's Mantic Beliefs and Practices." T'oung Pao 91(2005)4-5: 347-395

Lip, Evelyn, Fengshui: Environments of Power. A Study of Chinese Architecture. London: John Wiley & Sons, 1995.

Lip, Evelyn, Choosing Auspicious Chinese Names. Torrance, CA: Heian International Publishing Co., 1997.

Lip, Evelyn, What is Feng Shui? London: John Wiley & Sons, 1997.

Lippiello, Tiziana, "Interpreting Written Riddles: A Typical Chinese Way of Divination." In: Jan A.M. De Meyer & Peter M. Engelfriet [eds.], Linked Faiths: Essays on Chinese Religion and Traditional Culture in Honour of Kristofer Schipper. Leiden: E.J. Brill, 2000. Pp.41-52.

Lippiello, Tiziana, Auspicious Omens and Miracles in Ancient China: Han, Three Kingdoms and Six Dynasties. Nettetal: Steyler Verlag, 2001.

Morgan, Carole. "I've Got Your Number. Hong Kong's Medical Prescription Slips." Sanjiao wenxian: Matériaux pour l'étude de la religion chinoise 4(2005): 1-81.

Oguma Makoto. "The Village of 'Two Dragons' and the Village of 'Dragon and Tiger': A Field Study of Fengshui in Two Zhejiang Villages." In: Suenari Michio, J.S. Eades & Christian Daniels [eds.], Perspectives on Chinese Society: Anthropological Views from Japan. Canterbury: Centre for Social Anthropology and Computing, University of Kent, 1995. Pp.120-135.

Paton, Michael. “Fengshui: A Continuation of the ‘Art of Swindlers’?” Journal of Chinese Philosophy 34 (2007) 3: 427-445.

Schinzel-Lang, Walter, "Feng Shui und die Kunst des azurblauen Raben. Entstehung und Anwendung kosmologischer Prinzipien." das neue China 27(2000)3: 8-12.

Strassberg, Richard E. [trsl]. Wandering Spirits: Chen Shiyuan’s Encyclopedia of Dreams. Berkeley: University of California Press, 2008.

Abstract: Dreams have been taken seriously in China for at least three millennia. Wandering Spirits is a translation and study of the most comprehensive work on dream culture in traditional China–Lofty Principles of Dream Interpretation (Mengzhan yizhi), compiled in 1562 by Chen Shiyuan and periodically reprinted up to the modern era. The best introduction to the diversity of ideas held by the educated class about dreams, this unique treatise compiles various theories, Chen's own comments concerning the nature of dreams and their role in waking life, and almost seven hundred examples assembled from a wide range of literary sources. This annotated translation is accompanied by a full-length introduction that surveys the evolution of Chinese dream culture and the role of Chen Shiyuan and his encyclopedia. [Source: publisher's website]

Strätz, Volker, "Materialien zu Tierkreisen in China." Monumenta Serica 44(1996): 213-265.

Strickmann, Michel. Chinese Poetry and Prophecy: The Written Oracle in East Asia. Edited by Bernard Faure. Stanford: Stanford University Press, 2005.

Tsu, Timothy, "Geomancy and the Environment in Premodern Taiwan." Asian Folklore Studies 56 (1997): 65-77.

Xu, Yinong, The Chinese City in Space and Time: The Development of Urban Form in Suzhou. Honolulu: University of Hawai'i Press, 2000. (See chapter 7: "The City in Fengshui Interpretations.")